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Zechariah 12:3,9:
And in that day will I make Jerusalem a burdensome stone for all people; And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
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Remember July 27th?

For Fair Use Discussion and Educational Purposes

Remember the information about Apple's personal Siri predicting the "Opening of the Gates of Hades on July 27th?

Here we are on the eve of July 27th which is Sunday. With that I went searching if this date was a "Sacrifice Required" occult date and sure enough, it is. It is the Satanic-Illuminati Grand Climax, which is 5 weeks and one day after the Summer Solstice. An abduction takes place July 20-26, ceremonial preparation and holding the sacrificial victim which will be the victim of oral, anal and vaginal sex ritual and human sacrifice.

It makes one wonder just how much of this was considered when that answer was given by Siri, which is the timetable for this imaginary Apocalypse Event. Is it imaginary? According to the Bible, there is a literal time when the Gates of Hell will be opened and the demon Locust will come out to plague humans for a period of 5 months.

This night is followed by Lughnasa, a Great Sabbat Festival that heralds in the Harvest. It is also considered a required Human Sacrifice. Many humans could be offered in a Fire Sacrifice to obtain the necessary favor of their god.

The Opening of the Abyss
In John's vision of the fifth trumpet in Revelation, the power and promise given to Jesus' disciples in the Gospel of Luke is turned upside down. Here it is not Satan who falls from heaven to earth, but a star (9:1), recalling the star Wormwood a few verses earlier (8:11). The fact that this star had fallen does not imply some kind of defection or rebellion against God. It falls as any star might seem to fall, based on ancient observations of meteorites or comets (compare 6:13). This star, like Wormwood, is a messenger from God, but the judgment it brings is even more terrible. It does not strike the earth or poison the waters, but with the key to the shaft of the Abyss (v. 1) opens a pit into the very heart of the earth. From the pit, or Abyss, comes smoke like the smoke from a gigantic furnace, darkening the sun and sky (v. 2). "Then from the smoke," John writes, "came locusts on the earth, and they were given authority like the authority of scorpions of the earth" (v. 3 NRSV). The situation is exactly the reverse of Luke 10:19. Instead of humans having "authority to trample on snakes and scorpions" and protection from "harm" or injury, the "authority" or power is that of scorpions (v. 3), and the strange demonic locusts that wield this authority use it precisely to harm or injure human beings (v. 4).

The words of woe just preceding this section (8:13) now begin to be borne out. The plagues introduced by the trumpets are getting worse and worse. The terrible locust plague now described is differentiated from the preceding four trumpets in that it affects humankind first of all, while the natural targets of natural locusts--grass, plants and trees--are protected (v. 4). These are no ordinary locusts, such as those that attacked Egypt in Moses' time (Ex 10:1-15). About them it was written, "Never before had there been such a plague of locusts, nor will there ever be again" (Ex 10:14). John's locusts are more like the locusts in Joel's vision centuries later, "A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness. It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white" (Joel 1:6-7; see also 2:1-11).

Joel's locust plague, like John's, heralds nothing less than "the Day of the Lord" (Joel 2:1, 11), yet in Joel the invaders are still part of the natural order. In John's vision they are supernatural demons from the Abyss. Natural locusts do not physically attack humans, but John's locusts do, with the sting of the scorpion (vv. 4-5). Natural locusts, according to a biblical proverb, have no king (Prov 30:27), but these locusts do--the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon (v. 11).

This brings us to another difference between the fifth trumpet and the first four. They were, as we have seen, judgments from God and from above, in keeping with the description in 8:5 of an angel who (in response to "the prayers of all the saints") took "fire from the altar, and hurled it on the earth." The fifth trumpet, by contrast, introduces a judgment from below, from the Abyss, or deptes of the earth (vv. 1, 2, 11), and consequently from the evil powers that live under the earth, associated with death, destruction and the grave. God, of course, is still sovereign over the whole process, for the star . . . Fallen from the sky (v. 1) was given the key to the Abyss, and the terrible locusts were given the sting of scorpions (v. 3) and were told not to harm plants or trees, but only those people who did not have the seal of God on their foreheads (v. 4). As often in biblical language, the passive voice points to God as the one who does the "giving" and the "telling"--and who also sets limits to the judgment. John adds that the locusts were not given power to kill them, but only to torture them for five montes (v. 5). Revelation 9:1-6

https://www.biblegateway.com/resources/commentaries/IVP-NT/Rev/Opening-Abyss


Meanwhile, there is this report from Mary Greeley that speaks of the Meteor Showers that now fill the heavens this weekend and coming weeks.

Gerlinda

Meteors this weekend and in coming weeks: Perseids and Delta Aquarid