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Judging Others

Part One



By Vernon Gray




Is it a sin to judge other Christians?

“And have no fellowship with the unfruitful works of Darkness, but rather reprove them.” —Ephesians 5:11

Judging that is forbidden in Scripture:

Matthew 7:1-2: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”

In this passage Jesus is saying that if you are in a sin of a certain kind, (i.e. gossip) you may not judge or criticize someone else who is a gossip. Read further…

Mathew 7: 3-5: “And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye;’ and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

Nowhere in this passage is Jesus saying that you must never judge anyone for anything; what He said was that you must not judge if you are not pure yourself.

Romans 1: 28, 32: “And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful;” who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.”

Romans 2:1- 3: “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.

But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?”

Notice in Romans 2:1 that Paul says the same thing Jesus did in Matthew.

Now we move to another area where we are instructed not to judge. This area is where another Christian may for instance eat pork, or drink wine, or watch TV, or have a tattoo etc. This is judging another person’s heart. We cannot know that person’s heart, only God can know and judge someone’s heart, and He will judge every man according to his own conscience.

Romans 14:3, 4: “Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Who are you to judge another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.”

The Greek word kritikos is translated “judge” here, in all these verses are the same: It conveys the idea of deciding who is worthy and who is unworthy. (We get the words critic and criticize from this word.) It means separating people into categories and sentencing those we deem unworthy.

It is overriding God as judge. It is setting one-self up as judge over others.

This type of judgment is sinful and condemned by God. We cannot decide on the state of someone’s heart without using Scripture as our point of reference (1 Corinthians 6:1- .

Judging that is which required and acceptable:

Romans 16:17-18: “Now I beseech you, brethren, mark them which cause divisions and offenses contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.”

1 Corinthians 2:14-15: “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things, yet he himself is rightly judged by no one.”

1 Thessalonians 5:21: “Test all things; hold fast what is good.”

Proverbs 27:5: “Open rebuke is better than love carefully concealed.”

Paul wrote, “I speak as to wise men; judge ye what I say” (1 Corinthians 10:15).

Again, Paul declared, “He that is spiritual judgeth all things” (1 Corinthians 2:15).

It is our assigned duty to judge:



John 7:24 “Do not judge according to appearance, but judge with righteous judgment."

Is it biblically correct to judge when it is needed?

Those who cling to “Judge not, that ye be not judged,” to condemn those who expose error should study what the Scripture actually says. Jesus said, “Beware of false prophets, which come to you in sheep's clothing...”(Matthew 7:15).

How can we know false prophets unless we judge them by the Word of God? If we know the false prophets, how can we fail to exam the sheep of these “ravening wolves?”

All throughout the Bible we find that they should be identified and exposed.



“Judge not according to the appearance, but judge righteous judgment” (John 7:24).

Here our Lord commands that we are to “judge righteous judgment,” which is judgment based upon the Word of God. If judgment is made upon any other basis, other than the Word of God, it is a violation of Matthew 7:1. Webster’s Dictionary says that a judge is “one who declares the law. “ The faithful Christian must discern or judge on the basis of God’s inspired law— the Bible.

False teachers are free to spread their poisonous doctrines today because there is a conspiracy of silence among many Bible believers. Wolves in sheep’s clothing are thus enabled to ravage the flock, thereby destroying many. Anyone who “dares” to point out that they are in error are labeled “Heresy Hunters.”

John the Baptist called the Pharisees and Sadducees (the religious leaders of his day) “a generation of viper.” I wonder what he would have said of our modern day apostate church?

As a contender of the faith he no doubt he would be accused of being unloving, unkind, and unchristian, a “Heresy Hunter.”

Jesus said to the religious Pharisees, “O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh” (Matthew 12:34).

Too many evangelicals and some fundamentalists, this would be unacceptable language today, but it is biblical language and it came from the mouth of the Son of God. Standing face to face with these false teachers, Jesus Christ the Son of God, called them: “hypocrites, blind guides, blind, whited sepulchres, serpents, ye generation of vipers (Matthew 23:23-34). Yet, we are told today that we are to remain silent and accept men whose doctrines are just as unscriptural as those of the Pharisees.

John 2:13-17: “Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables. And He said to those who sold doves, ‘Take these things away! Do not make My Father's house a house of merchandise!’ Then His disciples remembered that it was written, ‘zeal for your house has eaten me up.’”

Jesus is presented today as one who was meek, lowly, kind, and loving, all true. However it is only half the truth. When dealing with false teachers and false prophets, His words were sharp and He denounced all opposition to the Scriptures.

The Bible admonishes us to expose error:

We are to TRY them: “Beloved, believe not every spirit, but try the spirits, whether they be of God; because many false prophets are gone out into the world” (I John 4: 1).

All doctrine and teachers are to be tried according to the Word of God. “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isaiah. 8:20). Every message, messenger, and method is to be judged according to the Word of God.

The Church at Ephesus was commended because they had “tried them which say they are apostles, and are not, and hast found them liars” (Revelation 2:2). The church at Pergamos was rebuked because they tolerated those who held “the doctrine of Balaam,” and “the doctrine of the Nicolaitans, which thing I hate” (Revelation 2:14,15).

It is never right to tolerate false teachers, but they are to be tried by the Word of God, and exposed. Of course those who want to disobey the Word of God will seek by every means to avoid this teaching.

We are to MARK and AVOID them:

“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them” (Romans 16:17).

Those whose conduct and teaching contradicts the Word of God are to be marked and avoided. This requires discernment and judgment in the light of the Bible. Those who practice ecumenicalism, new evangelicals and compromising fundamentalists will resist any effort to obey this Scripture. They cannot be marked and avoided unless they are judged according to the Word of God.

We are to REBUKE them:

“Wherefore rebuke them sharply, that they may be sound in the faith” (Titus 1: 13).

This was written to Titus, because there were those going from house to house and subverting whole houses with false doctrine (vv10-16). What do you do if you see a bloated tick on your leg? You remove it quickly. The body of Christ has several bloated ticks attached to her and these parasites need to be exposed and removed from “bleeding” the children of the Most High God.

Benny Hinn, Robert Schuller, Mike Murdock, Kenneth Copeland, Jesse du Plantis and others are subverting whole houses with their false doctrines. They are obscenely bloated with ill gotten gain though fraudulent methods and lies. Are we to sit silently by, while they do this, without rebuking and admonishing people to avoid their teaching?

No, the faithful servant of the Lord is to be: “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers” (Titus 1:9).

We are to have NO FELLOWSHIP with them:

“And have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11).

Reprove means to: censure, condemn, find fault, rebuke, and to refute. How can we obey this Scripture unless we try them by the Word of God?

We are to WITHDRAW from them:

“Now we command you, brethren, in the name of the Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which ye received of us” (2 Thessalonians 3:6).

We are to withdraw from those whose doctrine and conduct does not conform to the Word of God. The context clearly shows that obedience to sound doctrine is what Paul has in mind, for he says, “If any man obey not our word by this epistle, note that man and have no company with him, that he may be ashamed. Yet, count him not as an enemy, but admonish him as a brother” (2 Thessalonians 3:14-15).

Paul admonished Timothy to “withdraw thyself ” from those who “consent not to wholesome words ...and to the doctrine which is according to godliness” (1 Timothy 6:3-5).

We are to TURN AWAY from them:

Concerning the last days, he says that some will have “a form of godliness, but denying the power thereof. from such turn away” (1 Timothy 3:5).

“…for such people are "never able to come to the knowledge of the truth” (1 Timothy 3:7).

How can we turn away from them if we do not identify them, and this requires that their message be compared to the Word of God. It is the business of the true preacher to: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine “ (2 Timothy 4:2).

This is usually an unpopular and thankless task but it is the duty of the God-called man.

We are not to receive them into our houses:

“If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed For he that biddeth him God speed is partaker of his evil deeds.” (2 John 10-11).

There is no doubt about who John is speaking about, it is: “Whosoever transgresseth, and abideth not in the doctrine of Christ...” (v 9). By radio, TV, music and literature, false prophets are brought into the homes of many Christians today. Brethren, this ought not to be!

We are to reject heretics:

“A man that is an heretic after the first and second admonition reject” (Titus 3:10).

We should reject those who deny redemption by the blood of Christ. There are many who deny this or some other doctrine of the Word of God. If they will not respond to being admonished, then they are to be rejected.

We are to look out for those who preach another gospel:

Paul warned about those who preached “another Jesus ... another spirit ... or another gospel” (2 Corinthians 11:4).

How can we know them unless we judge their Jesus, their spirit, and their gospel by the Word of God? Paul called such preachers “false apostles, deceitful workers, transforming themselves into the apostles of Christ” (2 Cor. 2:13).

He explains in verses 14-15, that these preachers are the ministers of Satan. The God-called man must be just as faithful today in exposing the ministers of Satan. Paul warned the Galatians about those who “pervert the gospel of Christ.” He also said, “If any man preach any other gospel unto you than that ye have received, let him be accursed.” (See Galatians 1:6-9.)

Multitudes today are preaching a perverted Laodicean gospel.

Those who teach salvation by baptism, or by works, are teaching a perverted gospel. Those who preach a salvation that you can lose are preaching a perverted gospel. The Charismatics, Catholics, many evangelicals, and many fundamentalists (?) are preaching a perverted gospel. Yet, we are supposed to cooperate with them in evangelism and Christian work, according to many today. If we fail to expose these false prophets, then we have betrayed Christ and His gospel.

We are to separate from them:

“Wherefore come out from among them, and be ye separate, saith the Lord, and touch no the unclean thing; and I will receive you.” (2 Corinthians 6:17).

This makes it plain. God’s people are to come out of apostasy and religious error. How can any Bible believer remain in the National Council or World Council of Churches? How can they remain among compromising evangelicals and wishy-washy fundamentalists?

++++++++++++++++++++++++++++++++++++++++++++++++++++
Zechariah 12:3,9:
And in that day will I make Jerusalem a burdensome stone for all people; And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
++++++++++++++++++++++++++++++++++++++++++++++++++++

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PART II



Is it right to name names?



Many Christians mistakenly believe that it is wrong to expose error and to name the guilty teachers; but they are wrong according to the Bible. This stance probably comes from the notion of being “politically correct.” Ultimately this is a whitewashing of truth.



Paul named (called out) Peter.



Peter was guilty of unscriptural practice:



“But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed ... But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” (Galatians 2:11-14).



The whole issue revolved around salvation by the law or by grace. When the integrity and purity of the gospel is at stake, then we have no choice when it comes to the matter of exposing error and naming names.



Paul named Demas for loving the world:



“For Demas hath forsaken me, having loved this present world.” (2 Timothy 4:10). Those who forsake the cause of Christ for worldly living and pleasures should be named and exposed.



Paul named Hymenaeus and Alexander:



Paul told Timothy to “war a good warfare; holding faith, and a good conscience; which some have put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander, whom I have delivered unto Satan, that they may learn not to blaspheme.” (1 Timothy 1:18-20).



God’s true servants should war good warfare, and name those who have departed from the faith that was once delivered to the saints. Paul is not here discussing the faith of salvation but the faith as a system of doctrine. These men had made shipwreck of it and Paul exposed them and called their names.



Paul named Hymenaeus and Philetus:



He told Timothy to “study” that he might be able to “rightly” divide “the word of truth. “But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth as canker. of whom is Hymenaeus and Philetus; who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some (2 Timothy 2:15-1 .



False doctrine overthrows the faith of some, so those who are proclaiming it must be exposed.



Paul named Alexander the coppersmith:



“Alexander the coppersmith did me much evil. May the Lord reward him according to his works: Of whom be thou ware also, for he hath greatly withstood our words.” (2 Timothy 4:14-15).



It is clear that this is not a personality problem, but a doctrinal problem. Alexander had withstood the words and doctrine of Paul. He was an enemy to the truth. Godly pastors face the same problem every day. There are those who stand and proclaim the “so called” truth, then their members go home and hear this truth disputed by radio and TV preachers.



John named Diotrephes:



“I wrote unto the church; but Diotrephes, who loveth to have the preeminence among them, receiveth us not” (3 John 1: 9).



He related how this man had prated against him “with malicious words” (v. 10).

He further said, “Beloved, follow not that which is evil, but that which is good. He that doeth good is of God, but he that doeth evil hath not seen God.” (v.11).



It is not wrong to name those whose doctrine and practice is contrary to the Word of God.



In fact, the entire Bible abounds in examples of false prophets being named and exposed. All this modern day talk about love used as an excuse for not exposing error, is not really biblical love— but is really sloppy agape.



Moses called the name of Balaam.

(See Numbers 22-25.) Peter exposed “the way of Balaam ... who loved the wages of unrighteousness” (2 Peter 2:15).



Balaam was a prophet that was in the work for money, just like some of the TV false prophets today. They beg for money and live like kings, while multitudes of innocent people send them their hard earned money. They are always building colleges, hospitals, TV network satellites, and amusement parks that have a water slide for Jesus. And then we are suppose to keep our mouth shut about these religious charlatans. How can we be silent and be true to God?



Jude exposed “the error of Balaam” (Jude 11).



John exposed “the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication” (Revelation 2:14). This gets right to the heart of the matter, concerning the doctrine of separation. Balaam never did curse Israel even though he wanted the wages that he was offered to do so.



The men of Israel committed “*****dom with the daughters of Moab ... and bowed down to their gods” (Numbers 25:1, 2).



Why did they do this? Because Balaam taught Balak how to break down the barrier of separation between the Moabites and the Israelites. We know this to be so because it is plainly stated in Revelation 2:14 and Numbers 31:16. This sin resulted in 24,000 men of Israel dying under the judgment of God.



False teachers are breaking down the barrier of separation between God’s people and false religion. There is too little preaching and teaching on the doctrine of separation. Balaam breached the doctrine of personal separation by causing the men of Israel to commit fornication with the Moabite women. He breached the doctrine of ecclesiastical separation by causing the men of Israel to bow down to Baal. This brought a curse upon Israel.



Until we get back to teaching the truth about personal and ecclesiastical separation, we can expect the continued widespread havoc that we have today.



NO ONE IN THE BODY OF CHRIST IS ABOVE CORRECTION



If they are in error and have strayed from the Word of God, they should be grateful for the diligent Bereans who check out what they say and offer correction where it is needed. Whatever they may do or say, no matter how contrary to the Bible it may be, is supposedly all right. Nothing could be further from the truth.



Nathan identified the man.



There was a man in a very high place who was a secret adulterer. Surely this man who held the highest office in the land could not be rebuked by a lowly unpopular prophet. Nathan went right into the presence of David, revealed the sin in a parable form, and then told the enraged David, “Thou art the man” (2 Samuel 12:7).



Hanani named king Jehoshaphat.



In many ways Jehoshaphat was a good king, but he mistakenly forgot to practice religious separation. He caused his son to marry wicked king Ahab’s daughter.

(See 2 Chron. 18: 1; 21:1-6). He made an alliance with Ahab and went to the battle of Ramoth-gilead with him (2 Chron. 1 . Hanani “…said to King Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord?”

(2 Chron. 19:2)



We have a question for those, “Shouldest thou help the ungodly, and love them that hate the Lord?”



Yes, it is right to expose error and to name those who are in error.



It is right to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3).



It was once delivered and it has never been recalled for revision.

We had better beware of “false teachers ... who privily shall bring in ****able heresies” (2 Peter 2:1).



Faithful messengers will warn the sheep of these heretics, and identify them by name. It is not enough to broadly hint of their identity, for the young lambs will not understand and will be destroyed by the wolves.



Hebrews 5:14: “But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.”


One of the reasons for the church being in such a sickly condition today is that believers have not obeyed the commands of God’s Word to judge error:



"Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned, and avoid them" (Romans 16:17).



The false teachers make the “divisions,” and not those who protest against their errors. An often misapplied Scripture is “Judge not” (Matthew 7:1).



This is a command against hypocritical judgment, and is not directed to those who in love and sincerity discern whether a teacher or teaching is true or false to the Word.



Matthew 7:1-5: “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considereth not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.”

Actually, the last statement of this Scripture commands sincere judgment: “then shalt thou see clearly to cast out the mote out of thy brother’s eye.”



We are not to forget nor seek to avoid the fact that our Lord Jesus commanded us to “judge righteous judgment.”



He commended one, “Thou hast rightly judged.”



He asked others, “Why even of yourselves judge ye not what is right?”

(John 7:24; Luke 7:43; 12:57).



Paul wrote, “I speak as to wise men; judge ye what I say.” (1Corinthians 10:15)



Again… “He that is spiritual judgeth all things” in (1Corinthians 2: 15)



It is all too common and easy for Christians to assume a critical and censorious attitude toward those who do not share their opinions about matters other than those which have to do with Bible doctrine and moral practice.



But it is our privilege and duty to do all we can to encourage their spiritual growth. We are to love and pray for one another, and to consider ourselves lest we be tempted. The safest and most profitable thing to do is to judge ourselves.

“For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened (child trained) of the Lord, that we should not be condemned with the world.” (1 Corinthians 11:31, 32).



Proverbs 24: 24 -32:



“He who says to the wicked, "You are righteous," Him the people will curse; Nations will abhor him. But those who rebuke the wicked will have delight, And a good blessing will come upon them.



He who rebukes a man will find more favor afterward Than he who flatters with the tongue. The ear that hears the rebukes of life Will abide among the wise.

He who disdains instruction despises his own soul, But he who heeds rebuke gets understanding.”



And now my favorite, “Touch Not My Anointed!”



Benny Hinn once stated:



You cannot win attacking the servants of the Lord, no matter who they are or what they’ve done ...if the anointing ever comes upon a man, don't touch that man, even if he turns away from God, and serves the devil, don't touch him. You are in deep, serious danger.



Benny, with all due respect you need to read your Bible!



What does the Bible mean by “do not touch?”



For those who are truly seeking an answer let us go through the story and its context to “do not touch God’s anointed.”



When God told Saul (His anointed) to “Smite Amalek, and utterly destroy all that they have, and spare them not...” (1 Sam. 15:3) , Saul disobeyed and “spared the best of the sheep and of the oxen, to sacrifice unto the Lord...” (v.15). Upon which Samuel wasted no time in publicly denouncing Saul’s disobedience, telling him that “rebellion is as the sin of witchcraft” (v.23), and that God had rejected him as king.



The Lord’s “anointed” was verbally condemned by Samuel for his disobedience. “Naughty naughty Samuel!” according to the modern day church this is anathema.



David who was anointed before God took away Saul’s position refused to touch Saul physically. When David and two other men sneaked into Saul’s camp at night one of the two men asked to strike Saul with a spear as he felt God had delivered Saul into David’s hand.



But David refused and said, “Who can stretch out his hand against the Lord’s anointed, and be guiltless?” (1 Samuel 26: 3-11).



In verse 15-16 David even rebukes Abner for not guarding Saul and says he deserved to die for not protecting his own master. However this does not stop David from rebuking Saul for pursuing him since he was innocent and had done nothing to harm Saul.



Saul then repented of his actions and called himself a fool. He added he would not harm David any more since his (Saul’s) life was precious in David’s eyes.

David returned Saul’s possessions and said, “For the Lord delivered you into my hand but I would not stretch out my hand against the Lord’s anointed.”

(vv. 17-24).



The story of Saul ends with David being kept from the battle that Saul and Jonathan both lost their lives in, instead he fought the Amalakites. An Amalakite messenger (who should not have existed had Saul obeyed and done what God instructed him to do,) came back with torn clothes and dust on his head showing he was in mourning. David inquired of him and he told David that he had killed Saul.



“So David said to him, “How was it you were not afraid to put forth your hand to destroy the LORD's anointed?” Then David called one of the young men and said, “Go near, and execute him!” And he struck him so that he died. So David said to him, “Your blood is on your own head, for your own mouth has testified against you, saying, 'I have killed the LORD's anointed.’”(2 Samuel 1:13-16).



THE BIBLE IS CLEAR…TO TOUCH THE ANOINTED MEANS TO BRING PHYSICAL HARM AND/OR DEATH.



Psalm 105:11-15: “Saying, ‘To you I will give the land of Canaan as the allotment of your inheritance,’ When they were few in number, indeed very few, and strangers in it. When they went from one nation to another, from one kingdom to another people, “He permitted no one to do them wrong; yes, He rebuked kings for their sakes, Saying, ‘Do not touch My anointed ones, and do My prophets no harm.’”



Again we are told that God protected His anointed (Israel) and His prophets from the enemies of Israel who would have done them bodily harm.



Are there any ‘anointed’ persons today?



2 Corinthians 1: 20-22: “Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee”



1 John 2:27: “But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.”



These verses are unambiguous ...The entire body of Christ is “anointed,” not just certain people in the body, and all Christians have the same anointing… the same Holy Spirit. In the Old Testament certain people were indeed “anointed” in that they had a special visitation of the Holy Spirit.



This “anointing” could and did leave them under certain circumstances. For instance we can use Samson as a prime example. Our anointing as the church of Christ means that the Holy Spirit abides within every one of us. Even if we sin, the Holy Spirit remains within us. How long will the Holy Spirit be in us? FOREVER!



When someone says they are “anointed” one needs to establish what exactly they mean by being anointed. Do they mean that they have a special visitation of the Holy Spirit upon their lives which sets them apart from other believers? If indeed this is what they mean by being anointed, they are ignorant of what the Bible says regarding the born-again believer being anointed.



True, there are among us those who are particularly gifted to perform certain functions in the church. They have a gifting, but they are no more anointed than the newest believer who gave their heart to Jesus Christ an hour ago. The weakest born- again believer is greater than John the Baptist who was the greatest of the prophets, and was anointed by God for that purpose.



Why? Because the born-again believer has Christ and the Holy Spirit living within permanently.



Interestingly Paul, whose genuineness was often questioned, never once hid behind “Touch not God’s anointed” or “Do my prophets no harm.” On the contrary he applauded the Bereans and called them “noble” for checking Scripture to see if what they were being taught was truthful. If someone is truly anointed, they would want to encourage people to discern what is true and what is not. They would encourage people to pursue the truth no matter what.



Furthermore if one is really anointed surely you don’t have to make threats against those who contend for the faith and question faulty doctrine, since it is God who protects His anointed.



“Now I know that the LORD saves His anointed; He will answer him from His holy heaven with the saving strength of His right hand. Some trust in chariots, and some in horses; but we will remember the name of the LORD our God” ( Psalm 20:6-7).



Your brother in Christ,



Vernon

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Zechariah 12:3,9:
And in that day will I make Jerusalem a burdensome stone for all people; And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
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Steven

There is a Saying that goes something like this:

A very Intelligent person talks about "Ideas"

An Intelligent person talks about "Things"

An Average person talks about "Others".

Gerlinda

Hi all,

This is a very interesting study that brings up some important questions as well as offering some biblical answers. I am just adding my opinion on all this as it has been placed on my heart, and what I gleaned from reading this study.

Judging others when we are offended is wrong. Judging others when they offend the Truth and the doctrine of Christ is righteous. Telling the difference between ourselves and Christ is where the problem seems to lay. If we have truly given our lives to Christ, then He will let us know when to judge, and even give us the words to say. If we take offense because someone does not agree with us about how we interpret certain scriptures, then perhaps there is too much "self" involved in the judgments we make.

It is very telling when someone persists in supporting something they believe in at the expense of not rightly dividing the Word. When they use their own intellectual arguments, and put down the other person by adding other issues to the mix, and use their qualifications, education and certifications to boost their own credibility, this shows their argument to be one of self promotion and therefore of the flesh and not the Spirit.

If one is Holy Spirit filled, and the Lord is leading their life, He will let them know when to speak and what to say. And, this will be done with respect and humility because the person knows that they are nothing without Christ. This seems to be true spiritual discernment, when one considers what Christ wants in the situation, not there own needs for being right, or for receiving praise and acknowledgement.

That is just my take on it. I am so sorry for those who attack this site and Steven, they are showing their actual lack of spiritual discernment. And even worse, their total disregard for all the others they are leading astray with their false teaching.

May the Lord show them the error of their ways and open their hearts to the love of the truth.

JESUS IS ALL AND EVERYTHING!!

Patti C.