Rapture Bible Prophecy Forum

(Rapture is a Vatican/Jesuit Lie )
The "Resurrection" has been erroneously labeled The "Rapture". 
THERE IS NO RAPTURE

WHY THE TITLE RAPTURE BIBLE PROPHECY FORUM?
WE STARTED OUT BELIEVING IN A 7 YR PRE TRIBULATION RAPTURE
BUT FOUND OVER TIME AROUND 2006 THAT THE BIBLE DOES NOT SHARE A 
BIBLE VERSE WHATSOEVER INDICATING A 7 YR PRE TRIBULATION RAPTURE

BIBLE VERSES EVIDENCE:

While Yahusha/JESUS was alive, He prayed to His Father: "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.  John 17:15 (KJV)

Yahusha/JESUS gave signs of what must happen before His Return:  "Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:"  Matt. 24:29 (KJV)


WE DAILY STUDY TO SHEW OURSELVES APPROVED 
WE ARE NOT AFRAID TO SAY WE ARE LEARNING DAILY AND 
ARE ABLE TO ADMIT WE MAKE MISTAKES BUT STUDY TO 
LEARN EVERY DAY.

LET YHVH/YAHUSHA BE TRUE 
AND EVERY MAN A LIAR.

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THIS SITE IS ABOUT Yahusha/JESUS
 
We are followers of Yahusha/JESUS Only​​​​​​​
Yahusha/
JESUS IS GOD/YHVH
Yahusha/
JESUS is YHVH/GOD/YHWH-Yahusha/Son:
​​​​​​​Yahusha/
JESUS is The WORD

Yahusha is I Am That I Am  (Exodus 3:14)

Yahusha is YHWH  come in the flesh, He put aside His Diety to become a human, born of  a Virgin.

Yahusha is the Word, As The Most High, He spoke all things seen and unseen into existence

When YHWH created Light, He was revealed to the angels. 

John 14:26
"the breath of life"

But the Comforter, which is "the breath of life", whom the Father will send shall teach you all things.

God is not His  Name but a term.  The Holy Spirit is not a person but the very Breath of the Father.

There is no Trinity.  The Father, YHVH  and Yahusha are One  (John 10:30)

THE BOOK OF ENOCH

NOW IS THE TIME!

 FOR A REMOTE GENERATION THE LAST GENERATION FOR THE ELECT!

Book of Enoch: http://tinyurl.com/BkOfEnoch

The book of Second Peter and Jude Authenticate the book of Enoch and Vice Versa

Yahusha/JESUS QUOTED FROM THE SEPTUAGINT:

THE APOSTLES QUOTED FROM THE SEPTUAGINT

JEWS WERE CONVERTING TO CHRISTIANITY

FREE DOWNLOADS

All Of The Apocryphal Books Of

The King James 1611 Version

http://www.scriptural-truth.com/apocrypha_books.html 

Pray for one another, as we watch for the Lord's  return!


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"Obama Invokes "another god"?"


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Gerlinda (24 Dec 2011)
"Obama Invokes "another god"?"


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Obama invokes "another god"?

There has been much controversy about the Menorah that was lit at the early Hanukah celebration that took place at the White House, which showed the "Servant Light", the center lamp, much lower than the others when, in fact, it should have been higher. But, here is something that may not have been noticed by most and that is Obama invoking the blessing of "Tikkun Olan". Tikkun Who??? Upon looking up what the name meant, we find that it is a name that is associated with the Kabbalah, which is not the Torah but the passed down oral man-held traditional teachings brought by the Babylonian Jews in their return to the Land of Israel. These teachings include the unbiblical esoteric and mystical studies of the Babylonian pagan gods that they did not leave behind upon their return. Jesus Christ, Himself, spoke against these clerics when he was with them at the Temple. They tried constantly to trip him up and plotted to get rid of Jesus Christ so the people would not follow him and forsake their influence they held over them. They knew whom He was and Jesus knew who they were. He referred to those clergy as Vipers. Luke 3:7. Revelation 2:9 calls them of the Synagogue of Satan. Kabbalah is now the rage among Hollywood actors and actresses to study and follow.

Stop the video of the Hanukah speech around the 3:02 mark and listen carefully from 3:03 to 3:08 and you will hear Obama invoke Tikkun Olam. So, who is this guy? Whom is his god? The mystery that surrounds this man becomes deeper and deeper.

http://www.youtube.com/watch?v=AXsMAeoBxX8&feature=related




Tikkun ha-Olam: The Restoration of the World

Tikkun ha-Olam http://www.newkabbalah.com/tikkun.html

The symbol of Tikkun ha-Olam embodies the most distinctively Jewish, as well as the the single most important ethical injunction of the Kabbalah: the command that humanity must restore and redeem a broken and fallen world (see Shevirat ha-Kelim). As articulated by Isaac Luria in 16th century Safed, Tikkun is a symbol with both metaphysical and theological implications. Luria and his disciples understood every event in the created universe, indeed the very act of creation itself to be an introduction and prelude to Tikkun ha-Olam. For them it is only as a result of the world's restoration that both cosmos and God can be said to be complete.

A wide array of Kabbalistic symbols informs the Lurianic understanding of Tikkun ha-Olam. Each of these play a pivotal role in Lurianic thought, and each provide us with insight into the conduct of a meaningful and ethical life.

The Unification of God and His Shekhina: An erotic union between the masculine and feminine aspects of God is an important Kabbalistic symbol which predates and was incorporated into the Lurianic symbol of Tikkun. The Zohar holds that God's feminine aspect is exiled on earth as the "Shekhinah" and that she must be reunited with "The Holy One Blessed Be He." The unity between the masculine and feminine aspects of the godhead was broken by the sins of mankind, and the exile of the Jewish people, and is maintained by the "Other Side". Through the observance of the mitzvot and divine worship, humankind is able to reestablish the union between God and His Shekhina, symbolized as the union between the Sefirot Tiferet and Malchuth.

The unification of divine masculine and feminine aspects of the godhead can be understood as symbolic of the blending of the opposites, which, according to the Kabbalists, is part of the perfection and harmony of the universe. In psychological terms it can be understood as the reunification of the feminine and masculine aspects of a divided self.

The Trees of Life and Knowledge: According to Midrash HaNeelam in the Zohar, the Sefirot were revealed to Adam in the form of the twin trees of Life and Knowledge. Through his sin, Adam separated these trees, thus placing a division between life and knowledge. This division resulted in a fissure within both God and the world, and prompted Adam to worship the tenth Sefirah (the Shekhina, God's manifestation on earth) without recognizing its unity with higher, more spiritual forms. By worshipping the Shekhina, Adam became attached to the temporal, material world, represented by the Tree of Knowledge (of good and evil), and ignored the "Tree of Life" (the sefirotic values embodied in the Torah).

The goal of Tikkun ha-Olam is to heal the fissure between life and knowledge. Through observance of divine commandments, the individual reattaches himself to the Sefirot (Godly values) and hence effects a reunification between "knowledge" and "life."

The Transition from Exile to Redemption is an important metaphor for Tikkun ha-Olam. The exile of Adam and Eve from the garden of Eden, the exile of the Jewish people in Egypt, Babylonia and later throughout the world, were understood by Luria and his followers as manifestations a cosmic process. At various points in history (the sinaitic revelation being the most prominent among them) the Jewish people had an opportunity to complete Tikkun ha-Olam, however, on each of these occasions the Jewish people chose to align themselves with the Other Side and failed in their mission. Currently, the purpose of the Jewish diaspora is for Jews to collect sparks from all over the world. When this occurs, both historical and cosmic exile will be overcome, Zion will be restored, and the evil Kelippot eliminated.

The Mitigation of Judgment by Kindness: The development of the world is understood by the Lurianists and other Kabbalists as a dialectical blending of opposites. One opposition, which plays a critical role in the Lurianic conception of Tikkun ha-Olam, the moral dichotomy between Chesed (Kindness) and Din (Judgment) was singled out by the Kabbalists for special consideration. According to the Zohar, earlier worlds were destroyed because the aspect of severe judgment within them was not mitigated by kindness and beneficence. The temperance of judgment by kindness (and vice versa) is the foundation of the Sefirah Rachamim (Mercy, Compassion) which the Kabbalists came to equate with Emeth, "Truth." The pursuit of a balance between Kindness and Judgment (a balance which according to Cordovero must be weighted slightly in the direction of kindness), is a critical aspect of Tikkun ha-Olam.

The Raising of the Sparks (Netzotzim): The symbol of a divine spark encased in earthly matter is an ancient Gnostic symbol, which takes on new life in the Kabbalah of seventeenth century Safed. In the Gnostic version, a spark of divinity is entrapped in an alien and evil world, and imprisoned in the soul of man. According to the Gnostics, the individual's knowledge (Gnosis) of the spark within himself results in its being liberated from this world, and the Gnostic adherent abandons both body and self to join the infinite pleroma.

In contradistinction to the Gnostics, Luria held that when the spark of divine light is freed, the world is reintegrated and restored, rather than escaped and discarded. According to the Hasidim it is the individual's divinely appointed task to not only liberate those sparks that are entrapped in Kelippot within his own body and soul, but also those sparks in the world that he or she encounters along life's way. Through proper ethical and spiritual conduct the individual is able to free the holy sparks from the Kelippot which contain them, enabling the exiled divine light to return to its source, thus promoting the completion of Tikkun ha-Olam. The "raising of the sparks" implies that there is something of spiritual value in all things, and it is man's daily task to discover and bring out the value in the material world, thereby transforming that world into a spiritual realm. Tikkun ha-Olam will only be complete when the last spark has been raised and the entire world informed with spiritual meaning and value.

The Lurianic Kabbalah is treated in detail in Sanford Drob's Symbols of the Kabbalah and Kabbalistic Metaphors .

If you entered this site via a search engine, and there are no "flash contents" on the left hand side of your screen, the site will function better if you click here and go directly to www.newkabbalah.com and follow the instructions at the bottom of your screen to either enter the site or load Flash 4, if you do not already have it.

All material on New Kabbalah website (c) Sanford L. Drob, 2001.

Tikkun ha-Olam


Tikkun ha-Olam http://www.newkabbalah.com/tikkun.html









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Zechariah 12:3,9:
And in that day will I make Jerusalem a burdensome stone for all people; And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.



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