1 Thessalonians 1
King James Version
1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
2 We give thanks to God always for you all, making mention of you in our prayers;
3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
4 Knowing, brethren beloved, your election of God.
5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.
7 So that ye were ensamples to all that believe in Macedonia and Achaia.
8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
1 Thessalonians 2
King James Version
2 For yourselves, brethren, know our entrance in unto you, that it was not in vain:
2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:
4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7 But we were gentle among you, even as a nurse cherisheth her children:
8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
20 For ye are our glory and joy.
1 Thessalonians 3
King James Version
3 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
8 For now we live, if ye stand fast in the Lord.
9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
1 Thessalonians 4
King James Version
4 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
2 For ye know what commandments we gave you by the Lord Jesus.
3 For this is the will of God, even your sanctification, that ye should abstain from fornication:
4 That every one of you should know how to possess his vessel in sanctification and honour;
5 Not in the lust of concupiscence, even as the Gentiles which know not God:
6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
7 For God hath not called us unto uncleanness, but unto holiness.
8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18 Wherefore comfort one another with these words.
1 Thessalonians 5
King James Version
5 But of the times and the seasons, brethren, ye have no need that I write unto you.
2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him.
11 Wherefore comfort yourselves together, and edify one another, even as also ye do.
12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
16 Rejoice evermore.
17 Pray without ceasing.
18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
19 Quench not the Spirit.
20 Despise not prophesyings.
21 Prove all things; hold fast that which is good.
22 Abstain from all appearance of evil.
23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
24 Faithful is he that calleth you, who also will do it.
25 Brethren, pray for us.
26 Greet all the brethren with an holy kiss.
27 I charge you by the Lord that this epistle be read unto all the holy brethren.
28 The grace of our Lord Jesus Christ be with you. Amen.




2 Thessalonians 1
King James Version
1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
2 Thessalonians 2
King James Version
2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
5 Remember ye not, that, when I was yet with you, I told you these things?
6 And now ye know what withholdeth that he might be revealed in his time.
7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and stablish you in every good word and work.
2 Thessalonians 3
King James Version
3 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the Lord is faithful, who shall stablish you, and keep you from evil.
4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
8 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
13 But ye, brethren, be not weary in well doing.
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
18 The grace of our Lord Jesus Christ be with you all. Amen.

Summary and Analysis 1 and 2 Thessalonians
Summary

Two letters that Paul wrote to the church in Thessalonica are preserved in the New Testament. The first letter — 1 Thessalonians — was written to a community of believers who had been Christians for only a short period of time, probably no more than a few months. We learn from the Book of Acts that during Paul's stay in the city of Thessalonica, he preached in a Jewish synagogue on three successive Sabbath days. He evidently stayed in the city for some time thereafter and continued his work among the Gentiles. Although his ministry was successful to the extent that he won converts to Christianity from both Jews and Gentiles, he did encounter opposition, especially from Jews who resented very much that he was able to win Jewish followers. Because of this opposition, Paul wisely left the city for fear that the newly formed Christian community would be persecuted as he had been. He regretted that he must leave the Christians before they were well established in the faith, but he hoped that he might visit them again in the near future. When sickness prevented him from returning, he sent his colleague Timothy to strengthen the group and then report back to Paul on the progress that had been made. When Timothy returned to Paul with the good news that the members of the church were standing firm in their new faith, Paul wrote the First Epistle to the Thessalonians.

Paul congratulates the Thessalonians on their fidelity to the gospel that he had proclaimed while among them and urges them to remain steadfast in the faith. He warns them against sensuality and various forms of self-seeking, which are contrary to the spirit of the Christian way of life. But the main purpose of Paul's letter is to deal with a special problem that developed after Paul left the city. Paul shared with the Christians at Thessalonica his belief that the end of the age would come in the very near future. In part an inheritance from Jewish apocalypticism, this belief held that the messianic kingdom would be ushered in by a sudden catastrophic event, at which time the heavenly Messiah would descend on the clouds of heaven with power and great glory. When the first Christians accepted the idea that the man who had died on the cross was the real Messiah, they were convinced that he must return to earth to complete the work that he had begun. The manner of his second coming was conceived in accordance with the apocalyptic conceptions. This belief was common among the early Christians, and Paul accepted it along with the rest. Although the Christians were quite insistent that no one knew the exact time when this second coming would take place, they felt sure that it would occur during the lifetime of those who were then members of the Christian community.

After Paul left Thessalonica, some of the people who belonged to the church died. Because Jesus had not returned, serious doubts arose in the minds of those Thessalonians who were still living, for they had been led to believe that Jesus the Messiah would return before any of them died. As they saw it, Paul was mistaken on this point, which then caused them to wonder whether he might also be mistaken on other points as well. Obviously, an explanation of some kind was in order, and this situation, more than any other single factor, prompted the writing of Paul's First Epistle to the Thessalonians.

In his statement regarding Jesus' second coming, Paul says that he has in no way abandoned his faith that the return of Jesus to this earth will take place in the near future. Concerning those who died or who might die before Jesus returns, he states that they will be raised from the dead and will share equally with those who are still living at that time: "For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first." To this statement, Paul adds, "After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever." The letter closes with a reminder that the Day of the Lord will come as a thief in the night. No one knows just when it will come, but all are admonished to live in such a way that they will be ready for it at any moment.

Paul's Second Epistle to the Thessalonians is in one sense a follow-up to the first letter. Evidently, the first letter was well received. People were satisfied with Paul's explanation concerning those who died and were ready and willing to suffer persecution if need be in order to remain true to the gospel that Paul preached. However, some members of the Christian community were so overly zealous about Paul's teaching that the end of the age was near at hand that they stopped making any plans for the future. Indeed, some of them stopped doing any work at all, believing that in this way they were demonstrating their faith in the nearness of the great event. Those who did not work were a burden to those who did work, and this situation constituted a new problem. Paul addresses this concern in his second letter.

After commending the Thessalonians for their loyalty and assuring them that God will deal justly with their persecutors, Paul proceeds to the main point of the letter. Although the coming Day of the Lord is near, it is not as close as some people think. Concerning a report that had circulated among the people stating that the day had already come, Paul tells the Thessalonians not to be deceived on this matter, for the Day of the Lord will not arrive until after certain events have taken place, and these events have not occurred yet. The specific events to which Paul refers concern the coming of an Antichrist, someone in whom the power of Satan has become incarnate and who will establish himself in the Temple at Jerusalem, working with signs and wonders to deceive people. The basis for Paul's statement along this line is found in the Jewish apocalyptic writings, which were fairly well known to him. Concerning the coming of this lawless Antichrist, Paul says that the Antichrist's activities are already in operation and would be carried out more fully except that he is now being restrained. (Presumably, Paul means that the Roman government is restraining the Antichrist.) In due time, the Antichrist will be revealed, and "the Lord Jesus will overthrow [the Antichrist] with the breath of his mouth and destroy by the splendor of his coming." The letter closes with an admonition to the Thessalonians to continue their regular lines of work and not to wait in idleness for the return of Jesus.

Analysis

The two letters to the Thessalonians are of interest from a historical point of view because they reveal conditions that existed in the newly formed Christian communities. They are also of value in that they indicate something of the extent to which the early church was influenced by Jewish apocalypticism in its beliefs concerning the second coming of Christ and the setting up of the messianic kingdom. Jewish apocalypses taught that there would be a resurrection of the dead in connection with other events that would usher in the new age. Paul was able to make use of these apocalyptic conceptions in answering the questions that so troubled the Christians in Thessalonica.

Both of Paul's letters to the Thessalonians were addressed to this one church and were occasioned by the problems associated with that particular group of church members. It is quite unlikely that Paul anticipated any further use to be made of his letters. Little if anything in them throws much light on the theological issues involved in Paul's interpretation of Christianity. The letters do, however, indicate the type of instruction that Paul gave to newcomers in the Christian movement.