An Informed Consensus: An Essay on the Proper Usage of the Word ‘Jew’



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Judgment Day Perspectives

By Eli James. E-Newsletter Volume III, #6, September 17, 2006.

An Informed Consensus:Christian Israel has a problem. The problem is one of Identity. For those who are new to this message, it is clear to us that the Jewish people are impostors to the claim of being Israel. Of this there is no doubt. The problem is who exactly is a Jew and how do we define the word ‘Jew’ so as to include the correct categories of people and to exclude the wrong categories of people.

Our problem is twofold: First is the problem of definition. The second is the problem of perception. We need to get clear on what the definition is and then we need to understand how perceptions have blurred or obscured the proper definition. Only a thorough analysis of the historical, racial and religious differences between Judahites versus Jews and, also, Israelites versus Jews can give us the answer. The novice will say that there is no difference between Jews and Israelites. That is the opinion of the parrot that has been trained by the rabbis and the Judeo-Christian Pharisees, such as Falwell, Hagee, Robertson and others, who teach lies and who make a living by blurring true distinctions so that criminals can pose as saints.

The point of this essay will be to suggest a proper usage of the word ‘Jew’ which accurately distinguishes between what they say they are and what they truly are. For example, the Jews say they are "Semites," but they have falsely labeled themselves as such, while the real Shemites, the Anglo-Saxon, Celtic and Caucasians of the European Dispersion, do not even realize that they are Shemites. One of our problems is that the Jews themselves are evasive and elusive about who or what a Jew is. Some say a Jew is a member of a particular race, namely, that of Shem. But this suggestion is easily disproven by two racial facts: 1.) Jews are virtually all of mixed race, especially the Ashkenazi Jews who actually have no Shemitic blood in them at all; and 2.) there are many other ethnic groups, such as Arabs, Palestinians, Turks, etc., who, like the Jewish people, are of partially Shemitic heritage. Many of these groups actually have more Shemitic blood in their veins than do the Jews. The only point of agreement among Jews here is that one must have a Jewish mother in order to be born a Jew, but that begs the question of her racial origins as well. Few Christians bother to point out that there is a major discrepancy between this Jewish maternal rule and the Biblical reckoning of lineage through the father. Where is the Scripture that allows this change in doctrine?

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