Chapter 15: Isis, Ishtar, Gaea, And Ninkhursag
June 17, 2015

Genesis6
Section II. The Golden Age: The Global Testimony for the Other Race

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Ninkhursag was celebrated as the Serpent Lady in Sumerian literature, denoting her as the prevailing Grail/Dragon queen of the Ring Lords. Ninkhursag’s womb became famous within Grail, Dragon, Fairy, and Ring culture and with Legomin literature as the Messianic succession of the uterine womb, the Chalice of the Grail Queen, which marked the perpetual dragon succession and the maternal blood.

21 Ninkhursag’s matrilineal blood, the Rosi Crucis , also known alternatively as the “Nectar of Supreme Excellence” and “Star Fire,” 22 are additional important allegories that I will cover later.The rings were the primary devices of the Anunnaki gods, who established earthly kingship from 4000 B.C.E.

23 What is important to note here is that Ninkhursag/Mother Earth copulated with the god Anu or Enki, both gods at the apex of the Sumerian pantheon, producing mighty men of renown for kingships, which became in lore the earth born Anunnaki, very much like the Nephilim of Genesis. The Grand Assembly of the Anunnaki held the ring(s) of kingship at Nippur to bind the Anunnaki kings in unity.

24 The earthly Anunnaki were the illegal, evil potentates and kings of the antediluvian epoch. The infamous rings of kingship were the basis for Tolkien’s Lord of the Rings trilogy , as well as a plethora of alternative literature and tales, including the Gau’old’s transport rings allegorized into the Star Gate television series.

The Canaanites also held that Astarte was the wife of the god Bel/Baal. Astarte held appellations, including the Great Mother of Fertility, the Queen of Heaven, and the Great Mother, 25 just as her other counterparts in the Greek, Egyptian, and Mesopotamian pantheons did.

Astarte was also known in other Middle Eastern pantheons as Astoreth and Asherah, 26 as well as Athtart, Ashtoreth, Ashtaroth, and most notably, Ishtar in Akkad, 27 Assyria, and Babylon. 28 Ishtar was further known in antediluvian Sumeria as Innana. 29 Ishtar, not surprisingly, was the female human who slept with the fallen angel Azazel/Shemyaza, from whom she learned the true name of God. 30 One then wonders whether Baal, the Canaanite storm god, or Uranus was Azazel.

The term “Mother Earth” represented in ancient mythology throughout the world was the female womb that produced a race of giants through a union with a (god- like) male force. 31

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Chapter 16: The Great World Myth
June 17, 2015
Genesis6
Section II. The Golden Age: The Global Testimony for the Other Race
Why are Mediterranean deluge and giant myths not restricted to Mediterranean cultures?



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Frank Joseph notes the deluge cataclysm was a common heritage throughout the world and throughout humanity— that it is the one great world myth 1 , which without explanation, bizarrely binds us all to one birthright. The Old Testament version is but one of over 500 different and distinct recollections of the same set of events. 2 It is from this line of thought, then, that one is required to understand the word “cataclysm” stems from the Greek word kataklysmos; it was always specifically assigned to the deluge event.

3 Seemingly, deluge and Nephilim memories were safeguarded among the diverse peoples of the world dispersed from Babel and/or the far- flung peoples documented to have survived the flood in other traditions. It is my contention that the deluge is the most prominent historical fact binding all nations, all cultures, and all peoples of this world together to one common heritage.

The uncanny and unaccountable consistency of memories echoing the deluge conflagration of cataclysmic events, the Nephilim, the rebellion of the Nephilim, and the early postdiluvian resettlement of the globe held within the diverse mythologies around the world is not a mere coincidence.

Historian Wise Bauer noted that even though science has documented many global catastrophes, only the deluge resonates down the ages in all cultures; at some point water threatened man’s fragile existence. She further noted historians cannot ignore the flood, as it is the closest universal story the human race has. 4 These consistent global themes must have derived from the epicenter of Babel and with the disbursement of the people from Babel, along with the surviving and divergent Cainite- led peoples of day six and the surviving Nephilim.

Certainly, Josephus documented the flood (and the reality of giants) as history kept alive as common knowledge in all cultures: “… Now all the writers of barbarian histories make mention of the flood, and of this ark, among whom is Berosus the Chaldean, writer of Chaldean Monuments , Mochus, and Hestiaeus.” Josephus further acknowledged that Hieronymus, the Egyptian writer of Phoenician Antiquities and Mnaseas , as well as many more historians of the ancient world, wrote with authority regarding the great world flood. Josephus further enlisted Manetho Hesiod, Hecataeus, Hellamicus, and Acusilaus as historical authors, who also steadfastly recorded the flood as fact. 5

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