Matt 24:4-31

See Isa 60:8. The eagles will be where the carcase is, for it is food for them, it is a feast for them; where the slain are, there is she, Job 39:30. Eagles are said to have a strange sagacity and quickness of scent to find out the prey, and they fly swiftly to it, Job 9:26. So those whose spirits God shall stir up, will be effectually drawn to Jesus Christ, to feed upon him; whither should the eagle go but to the prey? Whither should the soul go but to Jesus Christ, who has the words of eternal life? The eagles will distinguish what is proper for them from that which is not; so those who have spiritual senses exercised, will know the voice of the good Shepherd from that of a thief and a robber. Saints will be where the true Christ is, not the false Christs. This is applicable to the desires that are wrought in every gracious soul after Christ, and communion with him. Where he is in his ordinances, there will his servants choose to be. A living principle of grace is a kind of natural instinct in all the saints, drawing them to Christ to live upon him.
2. Some understand these verses of the coming of the Son of man to destroy Jerusalem, Mal 3:1-2,5. So much was there of an extraordinary display of divine power and justice in that event, that it is called the coming of Christ.
Now here are two things intimated concerning it.
(1.) That to the most it would be as unexpected as a flash of lightning, which indeed gives warning of the clap of thunder which follows, but is itself surprising. The seducers say, Lo, here is Christ to deliver us; or there is one, a creature of their own fancies; but ere they are aware, the wrath of the Lamb, the true Christ, will arrest them, and they shall not escape.
(2.) That it might be as justly expected as that the eagle should fly to the carcases; though they put far from them the evil day, yet the desolation will come as certainly as the birds of prey to a dead carcase, that lies exposed in the open field.
[1.] The Jews were so corrupt and degenerate, so vile and vicious, that they were become a carcase, obnoxious to the righteous judgment of God; they were also so factious and seditious, and every way so provoking to the Romans, that they had made themselves obnoxious to their resentments, and an inviting prey to them.
[2.] The Romans were as an eagle, and the ensign of their armies was an eagle. The army of the Chaldeans is said to fly as the eagle that hasteth to eat, Hab 1:8. The ruin of the New-Testament Babylon is represented by a call to the birds of prey to come and feast upon the slain, Rev 19:17-18. Notorious malefactors have their eyes eaten out by the young eagles (Prov 30:17); the Jews were hung up in chains, Jer 7:33; 16:4.
[3.] The Jews can no more preserve themselves from the Romans than the carcase can secure itself from the eagles.
[4.] The destruction shall find out the Jews wherever they are, as the eagle scents the prey. Note, When a people do by their sin make themselves carcases, putrid and loathsome, nothing can be expected but that God should send eagles among them, to devour and destroy them.
3. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, and our gathering together unto him, 2 Thess 2:1. Now see here,
(1.) How he shall come; as the lightning, The time was now at hand, when he should depart out of the world, to go to the Father. Therefore those that enquire after Christ must not go into the desert or the secret place, nor listen to every one that will put up the finger to invite them to a sight of Christ; but let them look upward, for the heavens must contain him, and thence we look for the Saviour (Phil 3:20); he shall come in the clouds, as the lightning doth, and every eye shall see him, as they say it is natural for all living creatures to turn their faces towards the lightning, Rev 1:7. Christ will appear to all the world, from one end of heaven to the other; nor shall any thing be hid from the light and heat of that day.
(2.) How the saints shall be gathered to him; as the eagles are to the carcase by natural instinct, and with the greatest swiftness and alacrity imaginable. Saints, when they shall be fetched to glory, will be carried as on eagles' wings (Ex 19:4), as on angels' wings. They shall mount up with wings, like eagles, and like them renew their youth.
VIII. He foretels his second coming at the end of time, v. 29-31. The sun shall be darkened, etc.
1. Some think this is to be understood only of the destruction of Jerusalem and the Jewish nation; the darkening of the sun, moon, and stars, denotes the eclipse of the glory of that state, its convulsions, and the general confusion that attended that desolation. Great slaughter and devastation are in the Old Testament thus set forth (as Isa 13:10; 34:4; Ezek 32:7; Joel 2:31); or by the sun, moon, and stars, may be meant the temple, Jerusalem, and the cities of Judah, which should all come to ruin. The sign of the Son of man (v. 30) means a signal appearance of the power and justice of the Lord Jesus in it, avenging his own blood on them that imprecated the guilt of it upon themselves and their children; and the gathering of his elect (v. 31) signifies the delivering of a remnant from this sin and ruin.
2. It seems rather to refer to Christ's second coming. The destruction of the particular enemies of the church was typical of the complete conquest of them all; and therefore what will be done really at the great day, may be applied metaphorically to those destructions: but still we must attend to the principal scope of them; and while we are all agreed to expect Christ's second coming, what need is there to put such strained constructions as some do, upon these verses, which speak of it so clearly, and so agreeably to other scriptures, especially when Christ is here answering an enquiry concerning his coming at the end of the world, which Christ was never shy of speaking of to his disciples?
The only objection against this, is, that it is said to be immediately after the tribulation of those days; but as to that,
(1.) It is usual in the prophetical style to speak of things great and certain as near and just at hand, only to express the greatness and certainty of them. Enoch spoke of Christ's second coming as within ken, Behold, the Lord cometh, Jude 14.

From Matthew Henry's Commentary on the Whole Bible