....the remnant of Israel, when the Lord comes. As Saul of Tarsus saw Him in the glory-light, so the Israel living in the day of the second Coming of Christ will behold Him (Zech.12:10; Rev.1:7). This vision will result in their national conversion...

“A mystery is made known. Blindness in part has happened to Israel, until the fulness of the Gentiles be come in. The fulness of the Gentiles means, the full number of the saved, gathered out from among the Gentiles, who constitute the church, the body of Christ. And when the body is joined to the Head in glory, the time of the coming of the Lord for His Saints (1Thes.4:17), the Lord will turn again to Israel. All Israel, that is, the all Israel living in the day will be saved, when the Deliverer comes out of Zion (Isaiah 59:20; Psalm 14:7). It is the second, visible, personal and glorious coming of the Lord Jesus Christ. He will turn away ungodliness from Jacob and take away their sins. Between the coming of the Lord for the Saints, who will meet Him in the air, and His coming in great power and glory, are the days of Jacob’s trouble, when the nation will have to pass through the fires of tribulation and the wicked among Israel will be cut off. And after He has come and has taken away their sins, all the great prophecies of Israel's earthly glory will be fulfilled... A doxology closes this dispensational section of the epistle.” (A.C. Gaebelein’s Annotated Biblical Commentary)

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“I say then, Hath God cast away his people? God forbid... God hath not cast away his people which he foreknew... I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11)

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At the conclusion of all this, there is one paragraph in this part of the study that bears repeating:

"For more than a century, the Zionists have been gathering their fellow Israelites from all over the world. Shall we conclude then, that by bringing the Jews to Israel, Zionism is therefore a movement of God and should be supported by Christians? This movement is not the fulfillment of God's promise to regather Israel, per se, but is Satan's counterfeit of Bible prophecy to establish the world kingdom which he will rule through the Antichrist from Israel. Satan is, in fact, using Zionism to regather the Jews to Israel for another Holocaust which will take place during the Tribulation period.”
JESUS IS ALL AND EVERYTHING!!

Patti C.