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  9 For God/JESUS hath not appointed us to wrath, but to obtain salvation by JESUS

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10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
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Luke 21:25-28

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 

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28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
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But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things
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Ps 122:6

Psa. 122:6   Pray  shalom Jerusalem:3389/3384 (to flow as waters):  prosper love. 7 Peace be within thy walls, and prosperity within thy palaces. 8 For my brethren and companions’ sakes, I will now say, Peace be within thee. 9 Because of the house of the LORD our God I will seek thy good.


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Re: WHO IS "ISRAEL? The "chosen of God" are TWO FAMILIES...Not just one!!!


FOR FAIR USE AND EDUCATION AND DISCUSSION PURPOSES



Continuing with the F.F. Bosworth article:


PART FOUR:


No Evidence for Amalgamation Theory

Orthodox Jews, even to this day, know that they do not represent the Ten-Tribed House of Israel. On the day of the Feast of Trumpets and on the Day of Atonement, they include in their prayer Jeremiah 31:20, and pray that Ephraim, Israel (the Ten-Tribes), may be united with them. If we had time, we could quote from the testimony of Jewish scholars, and from their literature, showing that they know they are not representatives of the Ten-Tribed House of Israel.

We have quotations from the "Jewish Encyclopedia," "The Jewish Religion," "The Jewish Chronicle," Rabbi Gershom, Professor Neubauer, "The History and Literature of the Israelites," "The Jewish Quarterly Review," etc. The Chief Rabbi of the British Empire, Dr. Hertz, of London, says: "People known at present as Jews are descendants of the Tribes of Judah and Benjamin. . . we look forward to the gathering of all the Tribes at some future date." The learned Isaac Leiser says that "The Israelitish nation was left in banishment after the return of the Jews from Babylon." Professor Neubauer wrote: "The hope of the return of the ten tribes has never ceased among the Jews in exile." Josephus, a Jew, and loyal to Jewish history and tradition, wrote about 70AD or about 800 years after the captivity of Ten-Tribed Israel as follows: "The ten tribes did not return to Palestine; only two Tribes served the Romans after Palestine became a Roman province" (Antiquities of the Jews, xi.5,2).

Jeremiah prophesied that only they who were taken by Nebuchadnezzar to Babylon were to return. Then the historical fulfillment of that prophecy must see only a return of those taken to Babylon. Both Ezra and Nehemiah testify to the fact that historically only those taken by Nebuchadnezzar to Babylon did return (Ezra 2; Nehemiah 7).

The return to Palestine of the ten Tribes at any time in the past is contrary to Kings and Chronicles, contrary to Ezra, Nehemiah, Zechariah, Jerome and Josephus, and to history. In the prophecy that the "two Sticks," Judah, and the House of Israel will become "one nation in the land upon the mountains of Israel; and one King (the Lord Jesus Christ) shall be King to them all" we have Divine proof that the two Houses are still separate, because Christ is not reigning over them as King at the present time.

In connection with the return of the Jews from Babylon, Nehemiah says: "I saw Jews that had married wives of Ashdod, and of Ammon, and of Moab," (Nehemiah 13:23). Ezra declares the same fact, naming the Hittites as among those with whom marriages were consummated. In Ezra 9:1-2 Ezra says "They have taken of their daughters for themselves, and for their sons: so that the holy seed has mingled themselves with the people of those lands: yea, the hands of the princes and rulers hath been chief in this trespass." You can see how the facial expressions of all the descendants of these intermarriages would differ from that of the pure descendants of Judah, and still more from the BIRTHRIGHT TRIBES who were only half brothers of Judah to begin with.

When Jesus told the Jews in His day that he would go where they could not find Him, though they should seek for Him, the Jews, knowing of Israel still in dispersion, inquired: "Will He go to the dispersed among the Gentiles? (John 7:35). This passage shows that the Jews knew that the Ten Tribes were still in dispersion among the Gentiles.

God divided the Abrahamic promises among Jacob's twelve sons, and when He said through Jacob that Ephraim's "Seed shall become a multitude of nations." He was not referring to the Jews who never have or ever will be "a multitude of nations," God was speaking to the BIRTHRIGHT heirs. The "Nation and a Company of Nations" promised in Genesis 35:11 was a BIRTHRIGHT BLESSING TO BE FULFILLED in the "last days" before Christ's Return (Genesis 49:1) to Joseph and his descendants (I Chronicles 5:1), none of which are Jews. In Jeremiah 31:9, God said, "Ephraim is My firstborn," and in Genesis 48:19, Jacob said of Ephraim, "His seed shall become a multitude of nations" - just the opposite of what was said of Judah - "He shall become a remnant."

That this promise to Israel was not to Judah is proven by the fact that Judah has never been a multitude of nations, and never will be. And so, more than 2,000 times God refers to Israel when what He says has no more to do with the Jews than with the Germans, or the Italians or the Chinese, or the Russians. On the other hand, the word "Jew" is mentioned 265 times, and in no instance does it refer to the Northern Kingdom of Israel or to any of their descendants.


The Amalgamation Theory receives no Support from Holy Scripture

The book of Micah plainly teaches that the Jews who "halted" were to become "a remnant," while Israel "that was cast far off," was to become "a strong nation" (Micah 4:7). The bringing together of these "two families" is to be associated with the Kingdom-Age. Till then, they would be separate. Some errors are slow in dying but this amalgamation-assumption which falsifies hundreds of Scriptures is now only lingering upon its death bed.

It is important to notice that neither the Major nor the Minor Prophets appear in the Old Testament until about 200 years after the division of the Twelve Tribes into two nations. What then did they find was the condition of God's chosen race? Was there any sign of amalgamation among them? Not a scintilla. The prophets found them still divided into two nations; as separate as France and Italy, or Britain and America. They had separate Kings, separate administrations, separate national alliances, and of course, separate national titles. The National title of the Ten Tribes was "Israel," or "Ephraim," because the Tribe of Ephraim had become the Tribe of the Birthright owing to the sin of Reuben. We have seen that the national title of the other two tribes was "Judah," a remnant of which were later called "The Jews."

It was during this state of affairs that the prophets commenced their ministry - some residing in the territory of Israel, and others in that of Judah. The Prophets addressed these two nations by the names that God gave them - "Israel" being the title which the Northern Nation had decided to retain; and "Judah" being the title which the Southern Nation had decided to assume.

Hence we find that all through their writings, whether of warning, of rebuking, or directing, or consoling; and whether their Words were historical or prophetical, the prophets recognized the separate condition of the Two Nations, and accordingly addressed them by their chosen and well-known national titles.

************

More to come...

Arlene

Re: WHO IS "ISRAEL? The "chosen of God" are TWO FAMILIES...Not just one!!!


FOR FAIR USE AND EDUCATION AND DISCUSSION PURPOSES



Continuing with the F.F. Bosworth article:


PART FIVE:


Ten Tribed Israel a Non-Jewish People

The separation into the Two Nations took place many years before any of the major or minor prophets wrote; therefore, the "Israel" known to Isaiah, Jeremiah, Ezekiel, the minor prophets, our Lord, the evangelists, and the apostles, had no Tribe of Judah in it. Israel, as known to all of these writers, was a non-Jewish people. Israel has remained a non-Jewish people to this day.

The amalgamation theory is hopelessly discredited in the presence of the Bible. The closing books of Bible history leave Israel and Judah in separation from each other, while Bible prophecy keeps them separated until reconciled and united in the Kingdom-Age, and are dwelling representatively in the Holy Land under the personal reign of the Lord Jesus Christ, their welcomed and Crowned Messiah.

Hosea's statement that Israel shall be "as the sand of the sea which cannot be measured nor numbered" is not made concerning Judah (Hosea 1:10). In the first chapter we read "Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel." Did the two nations of captives "gather together" and amalgamate while in the land of their captivities? Did they "together appoint themselves one head" when the small remnant of Judah returned from Babylon? Both Ezra and Nehemiah, who were the historians of the Babylonian return, inform us that this was not the case.

That this uniting of Judah and Israel did not take place when the remnant of Judah returned after the Babylonian captivity, is clearly proved by Jeremiah's prophecy in the third chapter where we are told that "The House of Judah shall walk with the House of Israel and they shall come together out of the land of the North to the land that I have given for an inheritance unto your fathers" (Jeremiah 3:1 . Nothing like this has yet taken place. The 17th verse of this chapter shows us that when Israel and Judah unite, Jerusalem will be so fully under Divine truth and influence that she will be called "The Throne of Jehovah." This shows us that this uniting of the Two Houses has not yet taken place, and when it does it will not be a Jewish Nation. It will be the Israel Nation.

Of this reunion of Israel and Judah, Jeremiah in the 50th chapter and 4th verse says, "In those days, and in that time, saith the Lord, the children of Israel shall come, they and the children of Judah together: They shall go on their way weeping, and shall seek the Lord their God." It was not in "the former days" but at the end of "the latter days" [after the "seven times" or 2,520 years punishment of both Houses has run out] that this is prophesied to take place; and if Israel is already amalgamated with Judah - this and other prophecies can never be fulfilled. Jeremiah goes on to say in the 20th verse, "In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found; for I will pardon them whom I leave as a remnant." We all know that such a return and union of Israel and Judah has never yet taken place.

***********

Last part to come next....

Arlene

Re: WHO IS "ISRAEL? The "chosen of God" are TWO FAMILIES...Not just one!!!


FOR FAIR USE AND EDUCATION AND DISCUSSION PURPOSES



Last part of F.F. Bosworth article:


PART SIX (FINAL):


Return "Together out of the Land of the North"

According to the amalgamation theory, which has no support of the Scripture, Israel would have gone south to join Judah instead of Judah going north to join Israel for Jeremiah says "In those days, The House of Judah shall walk with the House of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers." We know that this has never yet happened. This is not true even of Judah's return from Babylon. They returned from the south.

When Israel and Judah become "one nation in the land upon the mountains of Israel, they are to have one King and be no more two nations" says Ezekiel (37:22). That this uniting of Israel and Judah was not in the past is again proven by the fact that the Jews have never had a King since they went into Babylonian captivity. As a matter of undeniable fact, there never has been, to this very day, a Davidic King reigning in the Holy Land from the year 586BC, when the temple was destroyed, and the House of Judah was carried away captive to Babylon. Anyhow it was not of any human monarch that Ezekiel wrote when his prophetic vision spanned the gulf of ages, and he beheld the glories of the Crowned Redeemer and of His ransomed, restored, and united Israel. Ezekiel had reference to Him of whose Second Coming we read; "And He hath on His vesture and on His thigh a name written: KING OF KINGS AND LORD OF LORDS" (Revelation 19:16).

And then, I ask, did the returned captives abide in the land "forever"? The prophet tells us that when Israel and Judah are reunited, their descendants were to be in perpetual occupation of the land. We know that this has never taken place because the Jews were suddenly driven out in AD70, and have been wanderers for 18 centuries. This shows again that the Ten Tribes did not go back with the Jews when they returned from Babylon.

Jerome was one of the most eminent of the early fathers of the Church. He wrote, in the 4th century, which was more than a thousand years after Ten Tribed Israel went into captivity as follows: "Unto this day, the ten Tribes are subject to the Kings of Persia" - "The Ten Tribes inhabit at this day the cities and mountains of the Medes." He knew that Israel had not returned to Judah, that the ten tribes were still separated from the Jews.

Ezra, in the 2nd chapter and the 1st verse, shows us that those who returned to Jerusalem were all from one "province." This word is in the singular. This is proof that the House of Israel who were captive not in this "province," but in another country, did not return.

In the book of Ezra, which mentions the two tribes that returned, none of the Ten Tribes were listed. And in the book of Nehemiah, which says that only Judah and Benjamin returned, none of the Ten Tribes are mentioned.

In Zechariah the 10th chapter, which was written 18 years after the Jews had returned from Babylon, the prophet shows that when he wrote, the Two Houses of Israel and Judah were still separate. And then all His prophecies concerning Israel require that they shall be kept separate from Judah as a people until their future uniting. On page 500 of the Scofield Bible, Dr. Scofield says, "The two Kingdoms are to be reunited in the future Kingdom" and then cites a number of Scriptures to prove the assertion.

The amalgamation-theory is hopeless. It is a mere assumption. All who hold that theory will have to abandon it if they follow the testimony of Holy Scripture. If they adhere to their theory they will be in conflict with the Word of God, and with all the historical facts. Their theory breaks down at every point. None of those who hold that Israel was amalgamated with the Jews can tell you when the amalgamation took place. Just so the Scriptures, which require that Israel shall be a great military power in the last days, cannot be applied to the Jews; and they are not applicable to Israel during the Millennium when there will be no wars. These promises are premillennial, and not consistent with millennial times.

The many Scriptures also which require that Israel in these last days shall be a maritime people "whose seed shall be in many waters" cannot be applied to the Jews; but they apply perfectly to the BIRTHRIGHT section of Isaac's descendants to whom the promises were made.

We have seen in other broadcasts that Jerusalem was trodden down of the Gentiles exactly "seven times" or 2,520 years to the very day. Obadiah in the 17th verse speaks of the soldiers under General Allenby, who delivered Jerusalem from the Turks on the exact day and in the exact manner in which God says Jerusalem would be delivered, as belonging to the House of Jacob (verse 17). The next verse shows us what part of "The House of Jacob" they were - "The House of Joseph." And the next verse shows what part of the House of Joseph they were "Ephraim;" and in the same verse He speaks of them as "the children of Israel." Also in Ezekiel 25:14 God shows us that it would be Israel who would drive out the Turks and end the "treading down of the Gentiles" in Palestine. To insist that these Scriptures addressed to Israel are to be applied to the Jews is to call the soldiers of General Allenby Jews.

Thus, you see that if we were to discuss each of the hundreds of Bible references to Israel as distinct from the Jews, it would furnish matter for a large volume.

In the authorized daily prayer book of the United Hebrew Congregation of the British Empire, there are three prayers which they pray for Israel as distinct from themselves. They pray both for "Judah" and "Israel." In one of these prayers they speak of Ephraim-Israel as "our brethren." Dr. V. Herman Adler, who in the past was chief rabbi of the Jewish Church in England, wrote: "The Ten Tribes did not return to the Holy Land."

In this discussion over the air, we have given you but a small part of the Biblical and historical proof of the distinction between Israel and Judah. We have scarcely touched upon the many wonderful prophecies concerning "Israel" which have no reference to the Jews, nor upon those relating to "Judah" which have no reference to Israel. To discuss these even briefly would furnish material for a good sized book.

For instance, to apply to the Jews the many Scriptures which require that the descendants of Ephraim shall be "a multitude (or Commonwealth) of Nations" (Genesis 48:19) in these "last days," before the union of the Two Houses, Judah and Israel, would be equivalent to saying that the only "Commonwealth of Nations" on earth today are Jews. The Anglo-Saxon Nations are Isaac's sons or Saxons, but they are not Jews. Only one of the twelve Tribes are descendants of Judah. The Promise of "A Multitude of Nations" was made to Ephraim, not to Judah.

Again, Genesis 48:19 shows us that two great rival nations were to spring from Joseph "in the last days." To insist on applying this Scripture to the Jews, is equivalent to calling these great rival nations Jews.

************

Hopefully, this has clarified the promises to Israel and being TWO distinct families with TWO distinct promises....one for INHERITANCE, and one for ROYALTY. These promises are much bigger than the small number of people who call themselves "Jews" today.

Arlene

Re: WHO IS "ISRAEL? The "chosen of God" are TWO FAMILIES...Not just one!!!

From this post recently bumped (WHO IS "ISRAEL? The "chosen of God" are TWO FAMILIES...Not just one!!! ), we have to acknowledge completely that the word "Jew" is erroneously used collectively when in fact, it does apply only to a very few. Once that can be understood and accepted we can see the Scriptural history does point to the two houses of Israel becoming ONE. However, I'd like to point out that when Jesus Christ gave His Life to make it possible for us to become Born-Again, he had to carry all the qualifications necessary. For instance, if it were not for His step-father Joseph being of the tribe of Judah, he would not have been able to lay claim to being of the Tribe of Judah and a descendant of Abraham (Gen. 12:3, 22:18; Gal. 3:16) and David (2 Sam. 7:12-19, Jer. 23:5). God knew that the Jews would need proof of that claim according to Jewish Law, there-fore He provided a father, who, not only had those credentials but who was also willing to be the legal father to Mary's son. Through that genealogy, the "Birth-Right" was given. Through Mary, whose blood-line goes all the way back to King David, Jesus Christ could lay claim to the Royal Line. The listing of Mary's genealogy in Luke also gives the blood-line of Levi, which gives Him the title of High Priest. Do we see why Jesus Christ, who had the many titles that bore both Birth-Right and the Royal Line, which speaks of the Scepter not departing from Shiloh until the coming of the Messiah were established at His First Coming. The fulfillment of the two Houses becoming one, someday (?), was accomplished by Jesus Christ at His First Coming. He became the Kinsman Redeemer to all, therefore all Israel (those Gentiles and Hebrews who accepted His Gift of Redemption and acknowledge who He is) would be saved. gerlinda

_____________________________________________________________________________________
WHO IS "ISRAEL? The "chosen of God" are TWO FAMILIES...Not just one!!!

http://pub39.bravenet.com/forum/static/show.php?usernum=3330765498&frmid=8549&msgid=919528&cmd=show

The Covenant promise of the BIRTHRIGHT was given to one of these families, and that of the SCEPTRE to the other family. Rachel was to be the mother of "thousands of millions" while Leah was to be the mother of royalty. Genesis 49:10 shows us that Judah represents the SCEPTRE family; and I Chronicles 5:2 tells us "THE BIRTHRIGHT is Joseph's." Never try to apply a BIRTHRIGHT blessing to the Jews. Judah and the Jews were excluded from the BIRTHRIGHT promises, Joseph from the SCEPTRE. The BIRTHRIGHT people are not, and are never in the Scriptures called Jews.

In Ezekiel the 37th chapter we are told that "the two sticks" which are still separate, but which are yet to be reunited, represent Judah on the one hand, and Joseph and the "House of Israel" on the other. One of these sticks represents the SCEPTRE people and the other the BIRTHRIGHT people. Judah, the inheritor of the SCEPTRE, is only a half bother to Joseph, the inheritor of the BIRTHRIGHT. The SCEPTRE and the BIRTHRIGHT inheritors are "two families" with different mothers. How could the distinction between the SCEPTRE and the BIRTHRIGHT families Judah and Israel be more emphatic?