Hitler, Bush : Enochian Magicians, Aliens and the Nazis
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Lest anyone doubt that current day practitioners of so-called "Enochian Magick" or OTO rituals are Fascist Synarchists, these Excerpts from: The Dawn of Magic by Louis Pauwells & Jacques Bergier 1st published in France under the title "Le Matin des Magiciens" 1960 (by Editions Gallimard, Paris, translated from the French by Rollo Myers, Anthony Gibbs & Phillips. Ltd) compared to the experiences of a modern day "Enochian Magicians" should prove the case.


The same forces that were behind Adolf Hitler, are behind George Bush and the Neocons. Dubya claims that God speaks to him. Hitler made the same claim. Here we get a glimpse of exactly what that means.

Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first and the man of lawlessness is revealed, who is the son of doom... For the mystery of lawlessness is already at work in the world, restrained only until he who restrains is taken out of the way. And then the lawless one will be revealed and the Lord Jesus will slay him with the breath of his mouth and bring him to an end by His appearing at his coming.

The coming is through the activity and working of Satan, and will be attended by great power and with all sorts of miracles and signs and delusive marvels - lying wonders - and by unlimited seduction to evil and with all wicked deception for those who are perishing because they did not welcome the Truth but refused to love it that they might be saved.

Therefore, God sends upon them a misleading influence, a working of error and a strong delusion to make them believe what is false, in order that all may be judged and condemned who did not believe the Truth, but instead took pleasure in unrighteousness.



[II Thessalonians, 3 - 12, excerpts, Amplified, Zondervan]


Adolf und die Ubermen von der Golden Dawn

In the history of Hitlerism, or rather in certain aspects of this history, everything happens as if the whole conception on which it was based has baffled the ordinary historian so that, if we want to understand, we shall have to abandon our positive way of looking at things and try to enter a Universe where Cartesian reason and reality are no longer valid.

We have been concerned to describe these aspects of Hitlerism because, as M. Marcel Ray pointed out in 1939, the war that Hitler imposed on the world was a "Manichaean war," or as the Bible says, "a struggle between gods." It is not, of course, a question of a struggle between Fascism and Democracy, or between a liberal and an authoritarian conception of society. That is the exoteric side of the conflict; but there is an esoteric side as well.



This struggle between gods, which has been going on behind visible events, is not yet over on this planet, but the formidable progress in human knowledge made in the last few years is about to give it another form. Now that the gates of knowledge are beginning to open on to the infinite, it is important to understand what this struggle is about. If we consciously want to be men of today, that is to say, the contemporaries of tomorrow, we must have an exact and clear picture of the moment when the fantastic first invaded the realm of reality. This is what we are now going to examine.



Magick Socialis

"At bottom," said Rauschning, "every German has one foot in Atlantis, where he seeks a better Fatherland and a better patrimony. This double nature of the Germans, this faculty they have of splitting their personality which enables them to live in the real world and at the same time to project themselves into an imaginary world, is especially noticeable in Hitler and provides the key to his magic socialism."

And Rauschning in an attempt to explain the rise to power of this "high priest of a secret religion," tried to convince himself that several times in history,

"whole nations have fallen into a state of inexplicable agitation. They follow the flagellants’ procession, or are seized by St. Vitus’s Dance.... National-Socialism is the St. Vitus’s Dance of the twentieth century."

But where does this strange malady come from? To this question he failed to find a satisfactory answer. "Its deepest roots are hidden in secret places."

It is these secret places that we feel we ought to explore. And it is not a historian, but a poet who will be our guide.



P.J. Toulet and Arthur Machen

"Two men who have read Paul-Jean Toulet and who meet (probably in a bar) imagine that that means they belong to an aristocracy."

Toulet himself wrote that. It happens sometimes that important things are suspended on a pin’s head. It is thanks to a minor but charming writer, unknown despite the efforts of a few admirers, that I first heard the name of Arthur Machen, practically unknown in France.



A young Arthur Machen

.

After some study, we discovered that Machen’s works (there are some thirty volumes in all) are, from a "spiritual" point of view, more important than those of H.G. Wells.

Pursuing our researches on Machen, we discovered an English Society of Initiates with a very distinguished membership. This society, to which Machen was indebted for an experience that had a decisive influence on his inner development and which was a great source of inspiration, is unknown even to specialists. Finally, some of Machen’s writings, in particular the text we shall be quoting, throw into clear relief an uncommon notion of the nature of Evil, which is quite indispensable for an understanding of those aspects of contemporary history we are examining in this part of our book.



Before entering into the heart of our subject we would therefore like to say a few words about this curious man, beginning with a little literary digression concerning a minor Parisian author, P.J. Toulet, and ending with a vision of a great subterranean gateway behind which lie, still smoking, the remains of the martyrs and the ruins of the Nazi tragedy which disrupted the whole world. The paths of "fantastic realism," as we shall see once again, do not resemble the ordinary paths of knowledge.



A Great Neglected Genius

In November 1897 a friend, "somewhat given to the occult sciences," brought to the notice of Paul-Jean Toulet a novel by an unknown thirty-four-year-old author entitled The Great God Pan. This book, which evokes a primitive pagan world, not entirely submerged but still cautiously surviving and occasionally releasing among us its God of Evil and his cloven-hoofed angels, made a profound impression on Toulet and started him on his literary career. He began translating The Great God Pan and, borrowing from Machen his nightmarish decor with the Great Pan lurking in the thickets of our countryside, wrote his first novel: Monsieur du Paur, homme public.

Monsieur du Paur was published towards the end of 1898, and met with no success. It is not an important work, and might never have been heard of had not M. Henri Martineau, a great Stendhalian and a friend of Toulet, taken it upon himself, twenty years later, to republish the book at his own expense in the Editions du Divan. M. Martineau was determined to show that Monsieur du Paur was inspired by Machen’s book, but was nevertheless an original work, so that it was through him that the attention of a few literary people was drawn to Arthur Machen and his Great God Pan and some correspondence between Toulet and Machen was brought to light.

[...]

For Machen, as is apparent in all his works, "man is made of mystery and exists for mysteries and visions." Reality is the supernatural. The external world can teach us little, unless we look upon it as a reservoir of symbols and hidden meanings. The only works which have some chance of being real and serving some useful. purpose are works of imagination produced by a mind in search of eternal verities. As the critic Philip van Doren Stern has pointed out:

"The fantastic stories of Arthur Machen perhaps contain more essential truths than all the graphs and statistics in the world."

It was a strange adventure that brought Machen back to literature. It made his name famous in a few weeks, and the shock this gave him decided him to devote the rest of his life to writing.

He found journalism irksome, and no longer wanted to write for his own satisfaction. War had just broken out. There was a demand for "heroic" literature. This was hardly his line. The Evening News, however, asked him for a story. He wrote it straight off, but in his own individual style, calling it The Bowmen. The newspaper published this story on 29th September, 1914, the day after the retreat from Mons. Machen had imagined an incident in this battle: St. George in shining armour, at the head of his angels in the guise of the old archers of the battle of Agincourt, comes to the rescue of the British Army.

Left: "The Angel of Mons Waltz," Sheet music. Right: The 'Angels of Mons' halt the German advance; a picture by Alfred

Left: "The Angel of Mons Waltz," Sheet music.

Right: The 'Angels of Mons' halt the German advance;

a picture by Alfred Pearce in A Churchwoman's 1915 book The Chariots of the Gods.
.

The next thing that happened was that scores of soldiers wrote into the newspaper to say that this Mr. Machen had invented nothing. They had seen with their own eyes on the Mons front the angels of St. George mingling in their ranks. This they could swear to on their honour. Many of these letters were published. England, anxious for a miracle in her hour of peril, was profoundly stirred. Machen had been hurt when no notice was taken of him when he had tried to reveal the secrets of reality. Now, with a cheap kind of fantasy, he had aroused the whole country.



Or could it be that hidden forces rose up, in one form or another, summoned by his imagination that had so often been concerned with essential truths and was now, perhaps unconsciously, at work deep down within him? Dozens of times Machen insisted in the Press that his story was pure invention. No one ever believed it. Right up to his death, thirty years later, Machen, now an old man, often reverted in conversation to this fantastic story of the Angels of Mons.



How We Discovered an English Secret Society

About the year 1880, in France, in England and in Germany some secret societies of Initiates and members of hermetic orders were founded to which a number of very influential people belonged. The story of this mystical post-romantic crisis has not yet been written. It deserves to be, as it might throw light upon the origin of several important trends of thought which have determined certain political tendencies.

In two letters written by Arthur Machen to Toulet we find the following remarkable passages. In the first, written in 1899, he says:

"When I was writing Pan and The White Powder I did not believe that such strange things had ever happened in real life, or could ever have happened. Since then, and quite recently, I have had certain experiences in my own life which have entirely changed my point of view in these matters.... Henceforward I am quite convinced that nothing is impossible on this Earth. I need scarcely add, I suppose, that none of the experiences I have had has any connection whatever with such impostures as spiritualism or theosophy. But I believe that we are living in a world of the greatest mystery full of unsuspected and quite astonishing things."

In 1900 he wrote as follows:

"It may amuse you to know that I sent a copy of my Great God Pan to an adept, an advanced ’occultist’ whom I met in secret, and this is what he wrote me: ’The book amply proves that by thought and meditation rather than through reading, you have attained a certain degree of initiation independently of orders or organizations.’"

Who was this "adept?" And what were Machen’s "experiences?"

In another letter, after Toulet had been to London, he wrote: "Mr. Waite, who likes you very much, asks me to send you his best regards."

We were interested to learn the name of this friend of Machen and to discover that he was one of the best authorities on alchemy and a Rosicrucian specialist.

We had reached this point in our researches into the intellectual interests of Arthur Machen, when a friend revealed to us the existence in England, at the end of the nineteenth and beginning of the twentieth century, of a secret "initiatory" society of Rosicrucian inspiration. [See Nos. 2 and 3 of the review La Tour Saint-Jacques, 1956: ’L’ordre hermetique de la Golden Dawn’ by Pierre Victor.]



The Golden Dawn

This society was called the Golden Dawn, and its members included some of the most brilliant minds in the country. Arthur Machen was himself a member.

The Golden Dawn, founded in 1887, was an offshoot of the English Rosicrucian Society created twenty years earlier by Robert Wentworth Little, and consisted largely of leading Freemasons. The latter society had about 144 members, including Bulwer Lytton, author of The Last Days of Pompeii.

The Golden Dawn, with a smaller membership, was formed for the practice of ceremonial magic and the acquisition of initiatory knowledge and powers. Its leaders were Woodman, Mathers and Wynn Westcott (the "occultist" mentioned by Toulet in his letter of 1900).

It was in contact with similar German societies, some of whose members were later associated with Rudolf Steiner’s famous anthroposophical movement and other influential sects during the pre-Nazi period. Later on it came under the leadership of Aleister Crowley, an altogether extraordinary man who was certainly one of the greatest exponents of the neo-paganism whose development in Germany we have noted.

S.L. Mathers, after the death of Woodman and the resignation of Westcott, was the Grand Master of the Golden Dawn, which he directed for some time from Paris, where he had just married Henri Bergson’s daughter.



A Nobel-Prize Winner in a Black Mask

Mathers was succeeded in his office by the celebrated poet W.B. Yeats, who was later to become a Nobel Prize-winner.

Yeats took the name of "Frere Demon est Deus Inversus." He used to preside over the meetings dressed in a kilt, wearing a black mask and a golden dagger in his belt.

Arthur Machen took the name of "Filus Aquarti." The Golden Dawn had one woman member [no mention of Fraulien Sprengel...? -B:.B:.]: Florence Farr, Director of the Abbey Theatre and an intimate friend of Bernard Shaw. Other members included:

Algernon Blackwood

Bram Stoker (the author of Dracula)

Sax Rohmer

Peck, the Astronomer Royal of Scotland

the celebrated engineer Allan Bennett

Sir Gerald Kelly, President of the Royal Academy

It seems that on these exceptional people the Golden Dawn exercised a lasting influence, and they themselves admitted that their outlook on the world was changed, while the activities they indulged in never failed to prove both efficacious and uplifting.



A Hollow Earth, A Frozen World, A New Man

The Earth is hollow. We are living inside it. The stars are blocks of ice. Several Moons have already fallen on the Earth. The whole history of humanity is contained in the struggle between ice and fire.

Man is not finished. He is on the brink of a formidable mutation ["alien hybridisation" -B:.B:.] which will confer on him the powers the ancients attributed to the gods. A few specimens of the New Man exist in the world, who have perhaps come here from beyond the frontiers of time and space.

Alliances could be formed with the Master of the World or the King of Fear who reigns over a city hidden somewhere in the East. Those who conclude a pact will change the surface of the Earth and endow the human adventure with a new meaning for many thousands of years.

Such are the "scientific" theories and "religious" conceptions on which Nazism was originally based and in which Hitler and the members of his group believed -- theories which, to a large extent, have dominated social and political trends in recent history. This may seem extravagant. Any explanation, even partial, of contemporary history based on ideas and beliefs of this kind may seem repugnant. In our view, nothing is repugnant that is in the interests of the truth.



Against Nature and Against God

It is well known that the Nazi party was openly, and even flamboyantly anti-intellectual; that it burnt books and relegated the theoretical physicists among its "Judaeo-Marxist" enemies. Less is known about the reasons which led it to reject official Western science, and still less with regard to the basic conception of the nature of man on which Nazism was founded -- at any rate in the minds of some of its leaders. If we knew this it would be easier to place the last World War within the category of great spiritual conflicts: history animated once again by the spirit of La Legende des Siecles.

Hitler used to say:

"We are often abused for being the enemies of the mind and spirit. Well, that is what we are, but in a far deeper sense than bourgeois science, in its idiotic pride, could ever imagine." [...]

Dr. Willy Ley, one of the world’s greatest rocket experts, fled from Germany in 1933. It was from him that we learned of the existence in Berlin shortly before the Nazis came to power, of a little spiritual community that is of great interest to us.



Haushofer and the Vril

This secret community was founded, literally, on Bulwer Lytton’s novel The Coming Race. The book describes a race of men psychically far in advance of ours. They have acquired powers over themselves and over things that make them almost godlike. For the moment they are in hiding. They live in caves in the centre of the Earth. Soon they will emerge to reign over us.
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