Rapture Bible Prophecy Forum

(Rapture is a Vatican/Jesuit Lie )
The "Resurrection" has been erroneously labeled The "Rapture". 
THERE IS NO RAPTURE

WHY THE TITLE RAPTURE BIBLE PROPHECY FORUM?
WE STARTED OUT BELIEVING IN A 7 YR PRE TRIBULATION RAPTURE
BUT FOUND OVER TIME AROUND 2006 THAT THE BIBLE DOES NOT SHARE A 
BIBLE VERSE WHATSOEVER INDICATING A 7 YR PRE TRIBULATION RAPTURE

BIBLE VERSES EVIDENCE:

While Yahusha/JESUS was alive, He prayed to His Father: "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.  John 17:15 (KJV)

Yahusha/JESUS gave signs of what must happen before His Return:  "Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:"  Matt. 24:29 (KJV)


WE DAILY STUDY TO SHEW OURSELVES APPROVED 
WE ARE NOT AFRAID TO SAY WE ARE LEARNING DAILY AND 
ARE ABLE TO ADMIT WE MAKE MISTAKES BUT STUDY TO 
LEARN EVERY DAY.

LET YHVH/YAHUSHA BE TRUE 
AND EVERY MAN A LIAR.

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THIS SITE IS ABOUT Yahusha/JESUS
 We are followers of Yahusha/JESUS Only​​​​​​​
Yahusha/JESUS IS GOD/YHVH
Yahusha/JESUS is YHVH/GOD/YHWH-Yahusha/Son:
​​​​​​​Yahusha/JESUS is The WORD

Yahusha is I Am That I Am  (Exodus 3:14)

Yahusha is YHWH  come in the flesh, He put aside His Diety to become a human, born of  a Virgin.

Yahusha is the Word, As The Most High, He spoke all things seen and unseen into existence

When YHWH created Light, He was revealed to the angels. 

John 14:26
"the breath of life"

But the Comforter, which is "the breath of life", whom the Father will send shall teach you all things.

God is not His  Name but a term.  The Holy Spirit is not a person but the very Breath of the Father.

There is no Trinity.  The Father, YHVH  and Yahusha are One  (John 10:30)

THE BOOK OF ENOCH

NOW IS THE TIME!

 FOR A REMOTE GENERATION THE LAST GENERATION FOR THE ELECT!

REFERENCES IN THE BOOK OF ENOCH TO THE BIBLE

https://bookofenochreferences.wordpress.com/category/the-book-of-enoch-with-biblical-references-chapters-1-to-9/chapter-1/

Book of Enoch: http://tinyurl.com/BkOfEnoch

The book of Second Peter and Jude Authenticate the book of Enoch and Vice Versa

Yahusha/JESUS QUOTED FROM THE SEPTUAGINT:

THE APOSTLES QUOTED FROM THE SEPTUAGINT

JEWS WERE CONVERTING TO CHRISTIANITY

FREE DOWNLOADS

All Of The Apocryphal Books Of

The King James 1611 Version

http://www.scriptural-truth.com/apocrypha_books.html 

Pray for one another, as we watch for the Lord's  return!


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The Apocrypha - The Life and Prayer of Manasseh (Read Along Version)


https://www.youtube.com/watch?v=CzdeCTeMrZk

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Re: The Apocrypha - The Life and Prayer of Manasseh (Read Along Version)

Published on Oct 14, 2018


The Prayer of Manasseh is a short work of 15 verses recording a penitential prayer attributed to king Manasseh of Judah. The majority of scholars believe that the Prayer of Manasseh was written, in Greek, in the first or second century BC. Another work by the same title, written in Hebrew and containing distinctly different content, was found among the Dead Sea Scrolls.
Manasseh (/məˈnæsə/)[a was a king of the Kingdom of Judah. He was the only son of Hezekiah and his wife Hephzibah. He became king at the age of 12 and reigned for 55 years (2 Kings 21:1; 2 Chronicles 33:1). Edwin Thiele has concluded that he commenced his reign as co-regent with his father Hezekiah in 697/696 BC, with his sole reign beginning in 687/686 BC and continuing until his death in 643/642 BC. William F. Albright has dated his reign from 687–642 BC.[citation needed
The biblical account of Manasseh is found in 2 Kings 21:1–18 and 2 Chronicles 32:33–33:20. He is also mentioned in Jeremiah 15:4.
There are three aspects of Manasseh's religious policy which the writer of Kings considered deplorable: the religious reaction which followed hard upon his accession; its extension by the free adoption of foreign cults; and the bitter persecution of the prophetic party.
According to Kings, Manasseh reversed the centralizing reforms of his father Hezekiah, and re-established local shrines, possibly for economic reasons. He restored polytheistic worship of Baal and Asherah (2 Kings 21) in the Temple, and sponsored the Assyrian astral cult throughout Judah. So zealous was he in his worship of the foreign gods, he is said to have participated in the sacrificial cult of Moloch which consisted of sacrificing young children or passing them through fire (2 Kings 21:6). His reign may be described as reactionary in relation to his father's, and Kings suggests that he may have executed supporters of his father's reforms. During Manasseh's half-century the popular worship was a medley of native and foreign cults, the influence of which was slow to disappear.
2 Kings 21:10 suggests that several prophets combined their condemnation of Manasseh. The Pulpit Commentary identifies the prophets as probably Isaiah and Habakkuk and possibly Nahum and Zephaniah. Manasseh's response was to persecute those who had bitterly condemned the popular syncretism. The prophets were put to the sword (Jeremiah 2:30). "Innocent blood" reddened the streets of Jerusalem. For many decades those who sympathized with prophetic ideas were in constant peril.

According to 2 Chronicles 33:11–13, Manasseh was on one occasion brought in chains to the Assyrian king, (possibly Esarhaddon), presumably for suspected disloyalty. The verse goes on to indicate that he was later treated well and restored to his throne. However, neither Kings nor Assyrian records mention this incident. The severity of Manasseh's imprisonment brought him to repentance. According to one of the two Biblical accounts (2 Kings 21 does not have the account of Manasseh's captivity or repentance), Manasseh was restored to the throne, (2 Chronicles 33:11–13) and abandoned idolatry, removing foreign idols (2 Chronicles 33:15) and enjoining the people to worship the Lord of Israel Yahweh.

Manasseh was the first king of Judah who was not contemporary with the northern kingdom of Israel, which had been destroyed by the Assyrians in c. 720 BC, with much of its population deported. He re-instituted polytheistic worship and reversed the religious changes made by his father Hezekiah, for which he is condemned by several Biblical texts.
After a reign of 55 years (for 10 of which he was co-regent with his father), the longest in the history of Judah, he died in c. 643 BC and was buried in the garden of Uzza, the "garden of his own house" (2 Kings 21:17–18; 2 Chronicles 33:20), and not in the City of David, among his ancestors.

Manasseh is recorded in the Bible as one of the most idolatrous kings of Judah (2 Kings 21:1–18; 2 Chronicles 33:1–9). The second Book of Chronicles, but not the second Book of Kings, records that Manasseh was taken captive by the Assyrians (2 Chronicles 33:11–13). While a prisoner, Manasseh prayed for mercy, and upon being freed and restored to the throne turned from his idolatrous ways (2 Chronicles 33:15–17). A reference to the prayer, but not the prayer itself, is made in 2 Chronicles 33:19, which says that the prayer is written in "the annals of the kings of Israel".