Luke 13:15-17
(15) The Lord then answered him and said, "Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? (16) So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?" (17) And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. New King James Version

This healing is one of seven performed on the Sabbath. Jesus' adversaries closely scrutinized Him on the Sabbath in hopes of trapping Him in a breach of the law. A person's Sabbath conduct was the Jewish religious leaders' litmus test of conformity. Their tests followed their burdensome and humanly reasoned Sabbath rules (I John 5:3). While their rules bound people to unyielding strictures, Christ loosed the woman from Satan's bond.

Their rules against healing on the Sabbath gave them ammunition to attack despite His compassionate healings. Jesus later points out that a person is far more important than an animal, and even His enemies see no wrong in helping distressed animals on the Sabbath (Luke 14:5). The hypocrisy and foolishness of the religious leaders is obvious.

As a result, Jesus' opponents are humiliated, but the crowds are delighted. Having dishonored Christ and done the people great disservice, “All His adversaries were put to shame” (Luke 13:17). Shame will always be the result of sin. If a person does not repent of his opposition to Christ, shame will be his reward.

When sin and its curses are dealt with properly, good people rejoice. Dealing with sin in a lenient and lackadaisical way does not bring true happiness. David writes, “Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man to whom the LORD does not impute iniquity” (Psalm 32:1-2). When sin is forgiven and overcome, people find true joy.


— Martin G. Collins

The Berean

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